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T— -•■—. -.-..--■ THE GREENSBOROUGH , Volume XXV. GEEENSBOEOUGH, 1ST. C, NOVEMBEE 26, 1863. Number 1,277. MIRTH AND MEN OF GENIUS. The annaals of Letters scarcely present uuch an ovation to genius, as h^s of late been accorded to Schiller, by Europe and America. The splendid procession in 1791, when the antics of Voltaire were removed to the Pantheon, nor tho still mere classic one at Alexandria, when Ptolemy Philadel-phia was cownod; cannot vie with the honor paid by the Old and New World to the poet of Germany. These glowing des-criptions, with which the papers for months have teemed, havo lod the writer to exam-ine their interior histories. And the sad impression is constantly made, that honor and pleasure, without a gospel hope, are a sad inheritance. What avails it, that the anhes bo pressed with marble, and poets Bing to our memory, if indeed there be no well-grounded hopo in our death ? Is it i.ota mockery of the dead, to write upon their tombstone an epitaph, full of promise u> thoslumberor,—if, while living, be rejected the very truth, by which alone ♦Peace can be secured ? While residing in tho capital of the Duchy of Baden. Schiller thus unbosoms his ultor desolation of" heart to his life long friend Tht-o. Koener : Men, things, climate, and place, have all lost their attractions forme. There is not a soul here, (Manbeim, pop. 25,000), not one soul capable of filling up the void in my heart. I never yet was happy. Weep for me, that I should make such a confession. 1 look upon Mabeim as a prison, and its atmosphere weighs upon me like the conscience of a marderer." His biographer in our authority for the fact, thst the following linos were a transi cripl of the mind of this genius:— "Let me weep Upon thy bosom, iet me ireep hot tears, Tho i only friend. 1 have no one, no one On this wide earth ;—no one. Far as our Hug is honored :—not a spot, Not one, not one, where I msy weep." As he neared the tomb, his last written allusion to his futuro has nothing to relieve the gloom of that mind, which had amused so many. "Winter is a sullen guest, and makes tho heart shrink." How the fetes, it o eulogies, the loud trump of fame, all die away as we look upon the grave of Schiller. Can the departed soul find in all these things aught to comfort it there? Another of kindrod genius, but who touched loftier keys, found no consolation inearth. He confessed that he was har-rassed by unsatisfied desires, with the sole prospect of dragging on a languid spiritless life. In bis disconsolate pride, he believed that life, when it no longer suited him, might bo cast aside at pleasure. Ho quotes Montesquieu, as sanctioning suicide : "Eve-iv man may conclude the Fifth Act of his Tragedy whenever ho thinks best." He then sportively alludes to those who had av According to Buffon, it is one J A LESSON FROM JEWISH HISTORY.—The MAS AND HIS SAVIOR.—A very old against ten thousand. "An urn, with ten Jow has become proverbial for his love of | man auihor discourses thas j u:- ~«- ,i.am ia! money throughout the world. With him it is constitutional ; and be is perhaps more houfland. thousand names, and his one oi thorn, is " The abbreviation of time, aod the failure of hope, will always lingo with a browner Shade, the evening of life." The settling {.loom of the future upon the mind of one, whose life-time studies made him familiar with the history of the Church of God, is a sad close of a brilliant career. Byron sacrificed everything for pleasure. Hear the result of his searches after peace From the inspiring scenery of the Alps, bo writs; " The mountain palaces oi nature, can afford no asylum to a haunted heartI " It is growing" very dark," said Lotd Thurlow, with a fearful oath. " Stand firm-ly around me, my brave grenadiers!' said the dying Gen. Leo. He had rejected tho Gospel, and he bad no life-guard, with whom to enter tho unseen world, poor man at the gate of Dives. Hume thus describes the state of mind : " Methinks I am like a man, who having struck upon m».ny shoals, and having nar-rowly escaped shipwreck, yet has tho rash-ness again to put to sea, in the same wea-ther- beaten, leaky vessel. I fancy myself some strange monster, unable to mingle in soeiety, expelled from all human com-merce, and lett utterly abandoned and dis-consolate !" Who would covet such an ir-heritauce, as these offered of the sons of genius and mirth ? If we are, as they blashphemously assort, " half dust, half deity, " how can dust and ashes fill these immortal longings <<f our hotter half? It is sad to a theughtful rnind to know, that these prolonged notes of fame cannot reach the dull ear of death. Tho offered incense to departed worth, cannot cheer tho soul of the gifted one in tho world to come. So all such ending mirth is woe begun. like the his Ger-tenderly of Christ: "My soul is like a hungry and thirsty veloped in Jacob's eons, who sold one of J ^ild' and l need D'8 loTe and consolations their own brethren for twenty pieces of jorray refreshment; 1 am a wandering and silver. A wedge of gold, concealed in the lost sheep, and Ianeed him an a good and put an end to their mental misery, from lb a days of Ajax, to Otho. He praises the r for hiving invited his friends to a splendid /"cast, and after an evening r-pent in mirth and festivity, ho retires and ends sorrows by the dagger. He speaks of "his whim oi committing suicide." "Among my aims, I possessed a coBtly l-giound dajjgor. This I laid nightly by HIj Ued. Ueiora exunguisning inyngtit, I'tried whether 1 could bacceed in sending tho sharp point an inch or two into ray His estimate of religion was, ti;at it was advantageous '.o the lower or-ders oi society, and therefore, as a consid-erable help to the constable and hangman, ght decidedly to be kept up. But not a single hint or allusion could we find in his autobiography, that whispered of a good hope alter death. "Veriiy the end mirth is heaviness." In his "Sorrows of Werter," he describes his own mental condition: it was that of the nameless Un-ro^:, a spirit struggling in bondage, but not knowing of any ransom. His favorite fig-ure was—-"painting our prison walls with gay colors, and pleasant scenes, but una-ble to unbar the gates, or break the chains." Robert Hums is our next witness, than whom, fow of the gifted of earth ever tried harder, to drain tho cup of pleasure to the last drop. With his exquisite num. bers, and seemingly at times breathing the inspiration of the heavenly muse; he charmed the dwellers on his heath-clad Is. Bat many a true heart achsd, as they saw their noble bard descending to th • grave, with a hopo darkening, and a night dcopouing into despair. Listen to the breathings of his agonizing spirit: — "Canst thou minister to a mind diseased, uanst thou speak peaco to a soul tossed on the sea of troubles, without cno friendly oarse, and dreading th* * Lord Byron, when passing through a secluded valley of Italy, found the words " Imjjlora Pace" on a tomb. He turned to his companion and said, "Let the word " Peace" be my only epitaph." THE IMPROVIDENT TRAVELER.—A certain traveler who had a distanco to go, one part of his road leading through green fields, and the other through a tangled road of brambles and thorns, made great prepara-tion for the first part of his journey. Ho dressed himself in light and gay clothes and put a cake in his pocket; he stuck a nosegay in his bosom, and taking a light, slender cane in his hand, nimbly proceeded on his way along the boaten path across tho greon meadows. The sun shono in the skies, and on went the traveler comfortably, pleasantly, and delightfully. After awhile, the road becanio rugged, and by the time night drew on, the traveler was in a pitia-ble plight. His psovisions were exhaust-ed; his clothes wet through, and partly torn from his back by briers ; his flowers were faded; and, weary as he was. his slender cane would not bear bis weight ; a stream of water was before him, and dark-ness around him. I "Alas !" said lie, smit-ing his breast, "1 ac* hanery., an.i■ '•-, ■ ■ ■ .6 WOT, , »a LO me sum, arid have no urj clothes; weary, and havo no staff to rest on; 1 have a stream to cross and there is no boat; I am bewildered, and Lave no guide; it is dark, and I havo no lantern.— Fool that I am ! why did 1 not provide for tho end .,f my journey as well as for the beginning ?" Reader—time is hastening away, thou art a traveler! Life is tho beginning,— f death tho end of the journey. If thou hast, made preparation for both, happy art thou; but if otherwise, thou rescmblest tho foolish traveler. A LITTLE BOY'S REMARK TO HIS TEACH-ER— A class of little boys was confided by tho superintendent to the care of a broth-er, whoso hoary head is declared in the word of God to be a crown of glory. Their venerable teacher promised them '.ast whi-ter, that as soon as tho days of spring should come, and the earth put on us man-tle of grjen, and tho little songsters begin to waible among tho trees, ho would set apart a day and take them to visit the abodes of the dead, and to look upon tho graves of those schoolmates whom the baud of death had lately torn from their embrace, and over whom the snowy blasts of winter were then fiercely beating. Spring soon came, and their iaithful teacher was glad to fulfill his promise. The little scholars soon became tired of walk-ing ameng the dead, and of reading tho va camp of Achan, defoatod the army of I Bra el. This ungodly greed of gain led them anciently, in selling their corn and wheat, to " make the ephah small and the shekel qrent, and falsify the balances by deceit " Amos viii : 5. "That is, they lessened the measure and increased the price. This was one one oJ the great sins that destroyed that nation—the sin of dishonesty. And what was the result? O that our people-would consider it, and be wise, before tne same iniquity shall prove our ruin ? Here it is : the Lord hath sworn by the excellen. cy of Jacob, Surely I will never forget any of their works. Shall not the land trem-ble for this, and every one mourn that dwclleth therein ? and it shall rise up whol-ly as a flood ; and it shall be cast out and drowned as by the flood of Egypt." This sentence was fearfully executed in th' sec-ond captivity of that people in Babylon «, Arc not our people doing the sarfe thing on a most fearful scale? Are they not "making the ephah small and the shekel great?" And is this a sin less offensive «.o God now than it was then? "Unless this spirit is arrested, it will work its own cure, by superinducing desertion from our ar-mies, and turning loose a lawless mob at home, that will take summary vengeance upon tho authors of their sufferings; and our prayer ;s, that in such an emergency, our beloved country may not go down in the wreck. Alas ! how fearfully tho sentiment of the Scottish bard : " Man's inhumanity to man, Makes countless thousands mourn." How different is the treatment of our Father in Heaven towards us, sinners that we arc ! Ho "giveagood measure, shaken together, pressed down and running over. He has filled our barns to overflowing.— Cannot, will not those to whom God has shown mercy, learn to show mercy- to oth-ers? If so then all may yet bo well—if not, why, we may prepare our minds for any desliuy that a just God wiii award to a people ripe for ruin!—South Western Baptist. MINORITIES AND MAJORITIES.—Thomas Paine once asserted in the presence of Pe-ter Pindar that the minority, in all delibe-rative bodies, ought at all times to govern tho majority. Peter smiled. " You grant mejvftut "-he proportion of men of sense to the igworant is no more than twenty, or at most'lhirty, to a hundred; consequently, the majority of mankind are prone to error; and if wo would act rightly we ought to bo guided by tho sense of the minority. Peter, who had listened with great seem-ing attention, now mildly replied : " I will not say but your arguments, are cogent, though not entirely convincng. As it is SO&Syt Su&e jf!A,P¥,W>foBrY, tfdVmkeTy'liOfli ttie negative of your preposition, and leave it to the good company which is right" ■' Agreed," said Paine, who saw himself surrounded by his admirers. " Weil, gen-tlemen," said Peter, with all tho gravity of a Speaker of the House ot Commons, »'you that are of opinion that the minority in all deliberative bodies, ought in all cases to govern the majority, please to riso in tho affirmative." Paine immediately rose him. self, and as he had foreseen, tho company ail rose in his favor. "Then I rise in the negative," cried Peter, " I am the wise minority, who ought, in all cases, to gov ern your ignorant majority ; and conse-quently, upon your own principles, I carry the vote ; lot it be recorded." This unexpected manoeuvre raised a hearty laugh. Paine retired trom the pres-ence of triumphant wit, mortified with be-ing foiled by his own weapons. rious inscriptions upon the tombstones, tho solemn Btar to guide lur © next surge may overwhelm her? Canst and tho old man, to impress rive to a frame, tremblingly alive to lessons which they had road, kneeled with the tortures of suspense, the stability of the thorn in prayer, under a large oak tree. Ihe that braves the blast ?" « If thou God met, and really blessed them there. ii..L do tho least of those, why shouldst Tho teacher remarked to his youthful . i liBturb mo in my miseries, with thy company that ho must soon die. and bo laid quires after mo? My feelings at times O.in only be envied by a reproDate spirit, g to the sentence that dooms hiin •don. 1 have exhausted in Tefloc lion every topic of comfort." Alas, poor Burns! Sow little did he know tho full in the silent grave, and that he did not ex-pect to havo a large and cosily monument erected over his resting-place or even a fc.mple grave-stone to mark the spot whore ho lay. To these affecting remarks one of the asisof those words—" icea'y—heavy little boys very beautifully replied : "Nev faithful Shepherd, my soul is like a fright-ened dove pursued by the hawk, and I need his wound for a refuge lam a feeble vine, and I need his cross to lay hold of and wind myself abomt; I am a sinner and 1 need his righteousness ; 1 am naked and bare, and need his holiness and innocence for a covering; I am in trouble and alarm, and 1 neod his solace ; I am ignorant, and I need his teaching; simple and foolish, and I need the guidance of his Holy Sprit. '"In no situation, and no lime, can I do without him. L>o 1 pray? he must prompt aod intercede for me. Am I arraigned by Satan at the divine tribunal? he must be my Advocate. Am 1 in affliction ? he must be my helper. Am I persecuted by tho world ? he mustdelond me. When I am forsaken, He must be my support; when dying, my life; when mouldering in the grave, my resurrection. Well, then, I will rather part with all that it contains, than with thee, my Saviour ; and, God be thank-ed. I know that thou too art not willing to do without me. Thou art rich, and I am poor; thou hast righteousness, and I sin; thou hast oil and wine, and 1 wounds; thou hast cordials and refreshments, and I hun-ger and thirst. Use mo thou, my Saviour, for whatever purpose and in whatover way thou mayost require. Hore is my poor heart, an empty vessel; fill it with thy grace. Here is my sin-ful and troubled soul ; quicken and re. fresh it with thy love. Take my heart for thine abode; my mouth, to spread the glo~ ry of thy namo, my love, aud all my pow-ers, for the advancement of thy honor and the service of thy believing people. And novcr suffer tho steadfastness and confi-dence of my faith to abate, that 8o at all times 1 may bo enabled from tho hoart to say, 'Jesus needs me, and I him, and so we suit each other.'" A BETTER MAN THAN I.—I have read I In Canada, the Methodist papers are dis-of a fellow-countryman who carried the j cusing the propriety of a onion between bread of life to a poor remnant of Indiaue j the Mothodist Episcopal church, the Meth-about a hundred years ago. His has be-[ dist New Connexion, the Primitive Metbo-come one of the names of history since, but while doing tho work which has immortali-zed him, hs seems to have in no wise thought of name or fame on earth. Toiling, rejoicing, sorrowing. Onward through lite he went, i anddiost. No! ho had njt exhausted nines of Redeeming Lovo '. While the language in which ho sang shall last, Ins sweet minstrelsy shall continue to tell i ilation he rejected, of a mirth whose end is heaviness, ot a genius whicb vly sink into eternity, withouth a mor-al safely lamp to illuminate its gloom. ,'. irid ol fashion, perhaps, never wel-rned a more brilliant or suecessfu1 pleas-i— kcr into its circle than Chesterfield. He made Bport ol all religion, to say noth-lie laws of morality. But after he mite with tho gilded throng no more, an bis grave, ho writes : " I bear holy situation, because I must bear it, whether I will or no. I think of b ■ ,■ I ut 'ling time, the best way I can, v that he has become mine enemy 1" ^ hal a condition for a soul of a dying man! Uiavoice ot warning might still have 'eached the highest circles around the t .: nes of Europe. His eternal interests Bti unadjusted. His Creator's mercy otill to bo asked for. His overlasting wcibbe-iii;.' still to bo secured. Hisspau of life re-d to mere moments, and ho charges that point of time, on which hangs hie all ity, with being his enemy ! Arard tiibbon, clos s one "of the most e. cjuent autobiographies in any language, with casting up the chances of dying on a er mind, father Poore, you will have tho corner-stone which the buildors refused !" If we don't keep our hearts, the Devil will keep thom ; shall we let Satan have thorn! When a rude army gets into a town, what work do they make—what rapes, plur.deis, massacres: when Satan possesses hearts, he carries them at last vielrntly as he did tho swine, into the sea. Satan is first crafty, then cruel. He ob-serves the humors of tho body, and lays suitable baits. Tho Dtyril cannot know the heart, but he may observe the temper and constitution; he tempts a sanguine man with beauty, a covetous man with gold ;— as the husbandman knows what ground is tit for barley, what for wheat Satan hath not been a tempter so long, but by this time, he hath gained experience, having commenced master of his black art. The Old School Presbyterian Committee of Dome-tic Missions has decided, if possi-ble, to secure one chaplain or permanent missionary for every brigado in tho Con-federate army—a number not far from ono hundred. TIIE INCONSISTENT MAN.—The inconsis-tent man treads upon a moving earth, and keeps no pace. His proceedings are heady and peremptory, for he bath not the pa-tience to consult with reason, but deter-mines merely upon fancy. No man is so hot in the pursuit of what he likelh—no man so soon weary. He is fiery in his pas-sions, which yet are not more violent than momentary—it is a wonder if his love or hatred last so many da> s as a wonder. His hoart is the inn of all good emotions; wherein if they lodge for a night it is well. By morning they aro gone, and take no leave—and if they come that way again, they are entertained as guests, not as friends. He is good to make an enemy of, ill for a friend—bocause, as there is no trust in his affection, so no rancor in his displeasure. The multitude ol his changed purposes bring forgetfulness—and not ol others more than himself. He says, swears., renounces, because what he promised he meant not long enough to make an imprcs. sion. Herein alone, he is good for a com. monwealth, that ho sets many on work, with building, ruining, altering—and makes more business than time itself.— Neither is ho a greater enemy to thrift than to idleness Propriety is to him enough cau: e of dislike—each thing pleases him better that is not his own. _Eveu in the b^-st things, 1 :>ng continuance is a just quar-rel. Manna itself grows tedious With age, and novelty is the highest style of common, dation to the meanest offers—neither does he in books and fashions ask how good, but now new. Variety carries him away with delight—and no uniform pleasure- can bo without an irksomo fulness. Ho is so transformable into all opinions, manners, qualities, that he seems rather made imme-diately of tho first matter than of wcll-tem. pored dements, and therefore is, in possi-bility, any thing or cv ry thing—nothing in present substance. Finally, ho is SUM vile in imitation, waxy to persuasions, witty to wrong himself, a guest in his own house, an aye to others—and, in a word, anything rather than himself.—Bishop Ball. A PRAYRLESS CHRISTIAN.—What is that ? Those words aro contradictory. I have heard of a lifeless speaker—of a souless miser—and a heartless mother. I think those phrases are intelligible. No one is misled by thom. No ono believes that a dead man literally speaks; hut there aro many men whose speaking has very life.— We do not sepposo ttiat oven tho miser has no soul; but people generally think that what lie has must bo exceedingly small. No mother is literally without a heart; but 1 bavojust read of ono who gave her child to strangers, and devoted herself to infamy —And sho is said to be intelligent. Heart-less is a very mild torm to employ in char-acterizing such a mother. But a prayer-less Christian ! 1 do not understand wnat thatc.n be * * * * Can any Christian live without„.n^ftitT"mi frtrfeWra urViW-frW'fSnJfin- in* neglect ot prayer1 A Christian without a closet ? A Cluistain who does not love.he duty of pray-er ! who neglects the prayer-room '! A Chris-tian parent who has no family altar ? Oh! do not dream of such things; such con-contradictions. Talk of the blind man who is filled with raptures when the rainbow spans the heavens ; or of the deaf man who is ravished with sweet music; but tell me not of tho man who loves the Saviour cf sinners, and yet docs not lovo prayer. "But do not real Christians sometimes neglect prayer for a season ?" 1 fear they do. I must think that David was living so when ho was indulging in that memora-ble, fearful course of sin. "How long may a Christian neglect prayer ?" I know not. I would not advise you to make tho expe-riment The wish to make such a trial would, of itsolt be strong evidence that you are not a Christian. One of the last things to be mentioned is tho effort of a Christian to live without cummunion with (iod. How unnatural and how unyrateful. Does he lovo the Saviour, who desires not to pray to him ? ;No, professed discipio of Christ, Do not try how long you can live without pray-er- but seek to know what it is to continue "instant in prayer." The best experiments in religious affairs are those which mortify tho flesh, and humble the heart, and bring us into nearness and conformity to God — Prayer is eminently conducive to these re suits. Colo tho Great Heart searcher with a full and Contrite confession of your sins, and plead the merits of atoning blood, and and tell dists, and the Bible Christians of that coun-try. In England, a movement is on foot, which, it is thought, will lead to " co-ope-ration on special occasions in promoting the great cause of the world's salvation, aud ultimately to union between all the , bodies which have seceded from the old in feeble health performing wearisome , Weileyan church for the sake of a more journeys on horseback, to rest at night in j liberal form of ecclesiastical government ; the damp, smoky wig warns of the red men; namely, the Primitive Methodists with no doubt regarded by them at first as an | 141,000 members, the United Methodist enthusiast, a preacher of a strange religion, | Pre* church with 60,000 (including their which might be well enough for the pale : missions,) the Bible Christians with 25,000 faces, but was wholiy unsuited to the ions ! and the Wcsloyan Reform Union with of the forest. When I see him, through about 33,000. sickness, through derision, through obloquy at last winning bis rode, and in some cases, besotted bearers away from their vices to holiness and heaven, I rejoice that David Brainerd was a better man than I. I have read of a Scotch minister who died quite young. His portraits all breathe of gentle and sweetness of disposition ; and doubtless he was favored in theso respects by nature. But what is offar higher im-portance, grace sanctified and ennobled hi* whole character. He bad not the genius of Chalmers, nor the sabtility of Edwards, nor the overpowering eloquence of Whit-field, nor the master ruling spirit of Wes-ley J yet I believe that almost every reader of McCheyno's Life and Seronins, rises from tho perusal convinced, each for him-self, "be was a better man than I." There is another name, to be mentioned with joy and love unspcakble—annmeabove every other that is heard in heaven or earth —ot One who, being in the form of God, though it not robbery to be equal with God but took upon him tho form of a servant and bocame obedient to death. In looking calmly over the whole history of the pant, in reviewing successively the great and the good who have most signally ruled, bless-ed, or adorned our race, the mighty, the noble, tho elevated of all former ages, 1 am left no room to doubt that iho subli-mest purpose, the profonndest self-sacrifice thotendorest pity, and the most unsearch-able lovo are found united, and found only in Jesus of Nazareth, the Son of God. Fair-er than tho children of men, graco is pour-ed into his lips; therefore God has blessed him for ever. OFFICIAL MISCONDUCT.—The Confederate Biplist states that a gentleman saw copies of that paper throwing about in a quarter* master's office in the South West, and on asking why it was not forwarded, was an-swered, " Oh, the soldiers don't want such papers ; they prefer secular papers!" " This infidel official undertook to deter-mine what wore tho wants of the solJicrs, an i perhaps found the paper convenient for wrapping." THE NEW ENEAND SPIRIT.—The mor-tal remains of Whitefiold are deposited in a vault under the pulpit of a church in Newburyport, Mass., in an open coffin. The bare bones and decaying mould of the greatly eloquent man are, so to speak, "on exhibition," and may be "inspected and bandied by any body who will pay for the privilego." UNION.—Tho Basis of Union adopted by the committees of the Old and New School Presbyterian churches in tho Confederate States, was spproved by the Old School Synod of Virginia, at Salem, without a dis-sentice voice—though a lew ot the mem-bers abstained from voting. It was unani-mously approved by the .New School Synod of Virginia, at Lynch burg. Tho French and Foreign Bible Society employs two eolporters of its own, and 100 supported by the British and Foreign Bible Society. It sold last yoar 88,000 copies of Scripture. FATTENING POULTRY.—We take the fol-lowing pertinent remarks from tho Amer-ican Agriculturist upon a prevalent mode of fatten ing (?) poultry :—Without ventila-tion and cleanliness, wo important in fat-tening, no perfectly good poultry flesh can be obtained. Wo know it is quite common with many people—particularly country ; tavern-keopors—to cram their and other poultry into narrow and closn boxes, or coops, throw whule grain in any quantity upon tho floor, with a saucer or littie basin of water once a day aid think they will fatten well nn iK.. U_. •• „ ureatno is lelid with the stench of tho fow-ls ; the food fairly smells before they eat it, and tho whole flesh is tainted with the foul food, foul air and foul water. We have sat down to a table with such poultry cook-upon it, and tho smell was as bad as that The receipts of the American Board of Commissioners for Foreign Missions, the past year, closing Soptembor 1st. were es-timated at 3383,500. Town Property for Sale.—On the sth of December next, I will offer at public auc-chickens ; U°n inthetown of Jinuestown, N. C, a dYsirsl.te House sud Lot, the House in good condition and comfortable, with outbuildings. The lot contains foin acres, with orchard, meadow, and water. Also at the same time, and p'ace one other lot, oontaiuing one acre with bouse and well on it. AJ*QW"- -i -■ W A. COBLE. _ THE WATCHMAN AND HARBIN-GER, a Religious and Family Newspaper is published Weekly, at Greensboro', N. C.—Price $o in advance. The Watchman and Harbinger is devoted to the in-terests of the Methodist Protestant Church, but will be conducted in a spirit of kindness and liben.hty ot the coop they inhabited before slaughter ,ow„j au other branches of the Christian Church, aud this tO", was in the finest corn and "endeavoring to keep the unity of the spirit in the poultry regions in the world, where tho '< bonds of peace." As such it proposes to give its best, and very perfection of dressod and i influence to the spreading of Scriptural hoht cookod poultry should abound. To PREVENT SORE SHOULDER? IN WORK-ING HORSES.—Tho Boston Jounvnal says the plau we have tried and never found te fail, is to get a piece of leather and have it cut into such a shapo as to lio- snugly be-twen the shouldorsof the horse and the collar. This fends off all tho friction, as the collar slipa and moves on the leathor, and not on f bo shouldorsof the horse. Chafing over our land, by an earnest advocacy of liibls Christianity. In addition to its decidedly Religious character, its aim will be to car.-y to the fire-sides of its read ers whatever may be found entertaining and usetul in a moral and literary sense, diverting the youthful mind from the paths of error, and attracting it to the ways of Righteousness and Peace. To the toil-ing and way-worn soldier it will bring its message of parity and love, pointing him to the flowery fields end perpetual sunshine of our Father's abode. There being no other paper in the Confederate States devoted to the interests of the Methodist Protestant Church, the Watchman and Harbinger is destined to have a wide circulation, and it will of is caused by friction ; hence this • remedy necessity, therefore, be an excellent, advertising me-is quite a plausibto ono, and is much bet- Ilium for Book-Publishers, Schools, Colleges, and ler than trying slips of leathor or pods of for whatever else may be designed for readers in the ■Skh»eoiHpslkriinn unnnidUerr tthho« cfnollllaarr. . ^""o.re^remote portions of the Confederacy. The at- gf ^ benevoIeut everywhere is invited to it r — ! our paper, as being well adapted to the wants ol our RYE FOR Mu.cn Cows.—Mr. C. Brooks, one of tho best dairymen of Orango coun-ty, claims that the rye makes mere milk! than corn or oats, or other meal. Brew., ers' grain formerly cost six conts por bush-el at the farm, now thoy cost ono nhillling, and are not so profitabje as rye at six shillings per bushel. Oats he este.-ms the poorest kind of grain for cattle. Jlis dai-iy allowance to each cow is five pounds of meal,given with cut straw, wot with warm cast your soul on divine mercy, me if you could have been better employ-ed. t MANAGING AND FEEDING WORKING OXEN. Oxen working on a stone drag on tho toot ot a Plough, on the sled tongue, cart spire, or twitching stone or timber, should carry their heads up, a. this enables them to do this work much easier; those that work as leaders, forward of other oxen, should car-ry their heads low and have the yoke the right length, to let the bows suit the neck ; .he yoke and bows to the leaders should set I little anaggor than th. nib oxen- Nevei use the whip but from necossity.- boui to strike the young steer or Will ho know what When a ox, ask yours-lf, for 'f JLet each ox have a name, hiB ,;amo. Never without meaning ; sjK-aii soldiers in camp and field, and liberal donations are solicited to aid in furnishing the paper lo soldiers in large quantities. Address J. L. MICHAUX, Editor pro tern., Greensboro', N. C. I Committee. THE CRKKVSBOROUGH PsTBIOT. The publishers ol the Patriot spars neither labor or expense in making it an acceptable visitor to eve-ry household in North Carolina. t makes a nea C. F. HARRIS, J. I.. MlOHACX, L. W. BATCHKLOB, and wheat bran, changing tho qucntly, thinking his animals thrive on a frequent change of diet. He fed corn and, oat^ buckwheat ^^^^„d „ point of tiu it host among the largest papers now published in ths Con-federacy— containing twenty-four columns, at least sixteen sf which are filled with the choicest reading ™ * - matter,—embracing a greater variety than any oth- We hoar that tho Yankees in Chatta- er pa|,erin ,he country, nooga are subsisting on a cracker a day. A fair ftnd complete histery of the stirring events When they got hold of one of Joe Brown's of ,h, jay ;s g0 epitomised as to admit ol room «br "crackers,"' with a musket in his hand, maUer_DOth original and selected—upon all topics fhey won't find him tho easiest thing in the world to live on. The new Federal commander at Chatta-nooga says ho is " sanguine of his ability to crush tho rebellion." Tbatmay betaken forGrunt-ed, with duo allowance for Yan-kee voracity. Wo presume Mr. Davis, in his determi calculated to interest and instruct the general read-er. Some of the best writers of the Stale contribute to ths columns of the Patriot on questions pertaining to political economy, juiisprudence, the science of government as founded on the natural authority of the people alone ; while the pen* of other contribu-tors are devoted to subjects of a lighter nharacter. We will scon commence the publication of i ation to recover tho green lands of lenn- of „,s,Toiut:AL SKETCHES OF THE WAR IN strikv; him ana bo sure he knows word to an ox Grain sacks.—Urain . =itj 60-y backs, - bushels ca A. WLLLARD, Greensboro', N- C. SATAN IN THE CIILCUES —A ^ orth V\ es-tern Methodist Conference has paused i he following among other resolutions : MB o endorse as war measures, Emancipation Confiscation, Conflagratioi nation '." did two quarts ot meal, wot, ■»£ *>*f°^ chopped bay, throe times a day, and as much hay M he will e* t; this is the high- SJ Ued working MM ought to have, and on'th?. this they will work every day. . ■ †i ■ JV,„VN MISSION.—When the Methodists c^:£.,on, 1810, at Kjssvil^ [,; the Hudson Bay Te.ntory, the Indians re attracted from the North even irom of six and eight hundred tho wonderful news, and Parti of the Bible have we the distance miles, to hear some settled mere. bC »a at night. essee, proposes "obtaining" a Grant from tho United States Government. As the " Food Question" is attracting considerable attention in army circles, wo suppose some ingenious fellow will suggest the 'late feud between our Generals as a means of subsistence. n We presume the men who " live on air are tho fellows who put on so many French ones at the hotels. They have no other visible means of support. VIRGINIA, by one competent to the task, and who hastoen through every campaign of the war in that State. These sketches alone will be worth Ihe subscription price of the Patriot for an entire year. The Patriot has a large and constantly increasing circulation, and is consequently an excellent adver-tising medium. Trice ol the paper nvi DOLIABS per annum. Specimen copies sent free on apphea- Sea. Address' INGOLD & CLKNI.'F.MN Greensborougn, N. v.. ^ m trunTaU-d into their language (the a"3-r«dtli«wordofGod By tno.r fires LINCOLN'S FORTHCOMING MESSAGE.—It is whispered among the knowing ones in Washington that tho the forthcoming mes-sage of Lincoln will exhibit a disposition, on bis part, to ant independently oi the radical e.iqu.s that has presumed to run ™*X!n^"i£**iuC** will be paid, the Government machine and dictate tne ^^ 72-1^* policy of tho administration. I WASTED AT TIE Manassas Gap Rail Road Shops, near the Depot Greensborough. N. C. : KITCHEN GRF.A8E, LARD, TALLOW, SPOILED BACON, OLD BRASS, OLD COPPER, CAST STEEL, RACON, PORK. CORN, AND CORN MEAL, whicl oct22 the recommendations in the inessHge, will show that Lincoln is not unaware of the intrigues of tho leaders of certain factions, nud does not intend to be involved or committed by them. N*otlce.—To the members of ("horiton Chapter, No.TIl, you are hereby notified to attend at the Hall, on the 3rd Friday in Dec. next, at P m suing year 76-3w >r ihe purpose of electing officers for the en- C. P. MENDENHALL, II P.
Object Description
Title | The Greensborough patriot [November 26, 1863] |
Date | 1863-11-26 |
Editor(s) |
Ingold, A.W. Clendenin (no first name) |
Subject headings | Greensboro (N.C.)--Newspapers |
Place | Greensboro (N.C.) |
Description | The November 26, 1863, issue of The Greensborough Patriot, a newspaper published in Greensboro, N.C., by Ingold and Clendenin. |
Type | Text |
Original format | Greensborough [i.e. Greensboro], N.C. : Newspapers |
Original publisher | Ingold and Clendenin |
Language | eng |
Contributing institution | UNCG University Libraries |
Newspaper name | The Greensborough Patriot |
Rights statement | http://rightsstatements.org/vocab/NoC-US/1.0/ |
Additional rights information | NO COPYRIGHT - UNITED STATES. This item has been determined to be free of copyright restrictions in the United States. The user is responsible for determining actual copyright status for any reuse of the material. |
Object ID | patriot-1863-11-26 |
Digital publisher | The University of North Carolina at Greensboro, University Libraries, PO Box 26170, Greensboro NC 27402-6170, 336.334.5304 |
Digitized by | Creekside Media |
Sponsor | Lyrasis Members and Sloan Foundation |
OCLC number | 871562006 |
Page/Item Description
Title | Page 1 |
Full text |
T—
-•■—. -.-..--■ THE GREENSBOROUGH ,
Volume XXV. GEEENSBOEOUGH, 1ST. C, NOVEMBEE 26, 1863. Number 1,277.
MIRTH AND MEN OF GENIUS.
The annaals of Letters scarcely present
uuch an ovation to genius, as h^s of late
been accorded to Schiller, by Europe and
America. The splendid procession in 1791,
when the antics of Voltaire were removed
to the Pantheon, nor tho still mere classic
one at Alexandria, when Ptolemy Philadel-phia
was cownod; cannot vie with the
honor paid by the Old and New World to
the poet of Germany. These glowing des-criptions,
with which the papers for months
have teemed, havo lod the writer to exam-ine
their interior histories. And the sad
impression is constantly made, that honor
and pleasure, without a gospel hope, are a
sad inheritance. What avails it, that the
anhes bo pressed with marble, and poets
Bing to our memory, if indeed there be no
well-grounded hopo in our death ?
Is it i.ota mockery of the dead, to write
upon their tombstone an epitaph, full of
promise u> thoslumberor,—if, while living,
be rejected the very truth, by which alone
♦Peace can be secured ?
While residing in tho capital of the
Duchy of Baden. Schiller thus unbosoms
his ultor desolation of" heart to his life long
friend Tht-o. Koener : Men, things, climate,
and place, have all lost their attractions
forme. There is not a soul here, (Manbeim,
pop. 25,000), not one soul capable of filling
up the void in my heart. I never yet was
happy. Weep for me, that I should make
such a confession. 1 look upon Mabeim as
a prison, and its atmosphere weighs upon
me like the conscience of a marderer."
His biographer in our authority for the
fact, thst the following linos were a transi
cripl of the mind of this genius:—
"Let me weep
Upon thy bosom, iet me ireep hot tears,
Tho i only friend. 1 have no one, no one
On this wide earth ;—no one.
Far as our Hug is honored :—not a spot,
Not one, not one, where I msy weep."
As he neared the tomb, his last written
allusion to his futuro has nothing to relieve
the gloom of that mind, which had amused
so many. "Winter is a sullen guest, and
makes tho heart shrink." How the fetes,
it o eulogies, the loud trump of fame, all
die away as we look upon the grave of
Schiller. Can the departed soul find in all
these things aught to comfort it there?
Another of kindrod genius, but who
touched loftier keys, found no consolation
inearth. He confessed that he was har-rassed
by unsatisfied desires, with the sole
prospect of dragging on a languid spiritless
life. In bis disconsolate pride, he believed
that life, when it no longer suited him,
might bo cast aside at pleasure. Ho quotes
Montesquieu, as sanctioning suicide : "Eve-iv
man may conclude the Fifth Act of his
Tragedy whenever ho thinks best." He
then sportively alludes to those who had
av According to Buffon, it is one J A LESSON FROM JEWISH HISTORY.—The MAS AND HIS SAVIOR.—A very old
against ten thousand. "An urn, with ten Jow has become proverbial for his love of | man auihor discourses thas
j u:- ~«- ,i.am ia! money throughout the world. With him
it is constitutional ; and be is perhaps more
houfland.
thousand names, and his one oi thorn, is
" The abbreviation of time, aod the failure
of hope, will always lingo with a browner
Shade, the evening of life." The settling
{.loom of the future upon the mind of one,
whose life-time studies made him familiar
with the history of the Church of God, is a
sad close of a brilliant career.
Byron sacrificed everything for pleasure.
Hear the result of his searches after peace
From the inspiring scenery of the Alps, bo
writs; " The mountain palaces oi nature,
can afford no asylum to a haunted heartI
" It is growing" very dark," said Lotd
Thurlow, with a fearful oath. " Stand firm-ly
around me, my brave grenadiers!' said
the dying Gen. Leo. He had rejected tho
Gospel, and he bad no life-guard, with
whom to enter tho unseen world,
poor man at the gate of Dives.
Hume thus describes the state of
mind :
" Methinks I am like a man, who having
struck upon m».ny shoals, and having nar-rowly
escaped shipwreck, yet has tho rash-ness
again to put to sea, in the same wea-ther-
beaten, leaky vessel. I fancy myself
some strange monster, unable to mingle in
soeiety, expelled from all human com-merce,
and lett utterly abandoned and dis-consolate
!" Who would covet such an ir-heritauce,
as these offered of the sons of
genius and mirth ? If we are, as they
blashphemously assort, " half dust, half
deity, " how can dust and ashes fill these
immortal longings < |